Lectors

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  • In texts that are to be delivered in a loud and clear voice, whether by the priest or deacon or by the lector, or by all, the tone of voice should correspond to the genre of the text, that is, accordingly as it is a reading, a prayer, an instruction, an acclamation, or a liturgical song; the tone should also be suited to the form of celebration and to the solemnity of the gathering. Other criteria are the idiom of different languages and the genius of peoples.
  • The liturgy of the word must be celebrated in such a way as to promote meditation. For this reason, any kind of haste which impedes recollection must be clearly avoided. Brief moments of silence are appropriate during the liturgy. Such moments should be suitable for the gathered assembly, in which the Word of God is taken into the heart by the fostering of the Holy Spirit, and its response is prepared through prayer. Such moments of silence are opportunely observed after the first and second reading, and then, at the completion of the homily.

Scripture Readings

  • In the readings, the table of God's word is laid for the faithful and the riches of the Bible are opened to them. Hence, the arrangement of the biblical readings must be observed, whereby the unity of each Testament and of the history of salvation is demonstrated; nor is it permitted that the readings and responsorial psalm, which contain the word of God, are substituted by other, non-biblical texts.
  • In the celebration of the Mass with a congregation, the readings are always given from the ambo.
  • By tradition, the office of reading the Scriptures is a ministerial, not a presidential function. The readings should be delivered by a lector, the Gospel being proclaimed by the deacon or by a priest other than the celebrant. If, however, a deacon or other priest is not present, the priest celebrant proclaims the Gospel. Further, if a suitable lector is not present, then the priest celebrant also delivers the other readings. After each reading, whoever does the reading proclaims the acclamation. Responding to it, the gathered people honor the word of God which they have received with faith and grateful hearts.
  • The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the gospel reading. He may also announce the intentions for the General Intercessions and, in the absence of the psalmist, sing or read the psalm between the readings. In the celebration of the Eucharist, the lector has specific duties which he alone ought to perform, even though ordained ministers may be present.
  • In the absence of an instituted lector, other lay people may be designated to proclaim the readings from the Sacred Scriptures. Such designated lectors must be truly qualified and carefully prepared for this office, so that the faithful will develop a warm and lively love for Sacred Scripture from listening to the reading from the sacred texts.